Re: [-empyre-] a book, dna and code



Steve,

Actually, I've always wondered why the ethical turn is so central (if it is and which postmodernity?). What is it that pushes this ethical turn anyway? The ethical turn needs to be examined--beyond Badiou who is the ethical turn par excellence. And conceptions of resistance (which are always appended to the thing which is resisted) cannot envision an apposition to ethics where ethics is not relevant or itself seen as a disingenuous practice linked to oedipalism. Who, after all, gets to enjoy ethics? Or wield it? Is that an ethical question?

As for Watson, what is it that determines the banality of his banality or the terribleness of his science? In what way are these declarations not ethical?

Cheers,

Judith


On Oct 19, 2007, at 9:26 AM, sdv@krokodile.co.uk wrote:

Judith,

I think you are being disengenuous here, you know very well that the ethical turn is a central aspect of post-modernity. Ethics became deeply problematic because within the postmodern it clearly substituted (ethics) for politics. Badiou is exceptionally good on critiquing this substitution of ethics and relations for politics, for example: "The objective foundation of contemporary ethics is culturalism, in truth a tourists fascination for the diversity of morals, customs and beliefs..." Resistance in other words is not ethics, indeed quite the opposite for resistance requires more universals which ethics always denies...

I raise this because ethics does not condemn Watson. What condemns Watson is not the banal stupidity of his racism. but the terrible science he condones(not a psuedo-science) which derives from the strange idea that one human may have greater value than another human. These two things are not ethical issues but are scientific and ontological.

ah the sufferings of a bourgoius transcendentalist like Watson !

best
steve

Judith Roof wrote:

But surely beyond this? I do resist ethics because I think they are a palliative and very much beside the point, so tangled in values and ideologies and good intentions. Maybe resistance is ethics. Others suggest that analysis is already ethics or that critique without ethics is meaningless. My question (instead of resistance) is why this leap to the "ethical." I think such a leap made in the name of ethics often forecloses all sorts of relations, anomalies, infelicities, interesting and operative details. Ethics itself can and probably should be examined, not as a naturally occurring pious category, but as a kind of evasion that thinks it is on point. Maybe it is, but its method is different, it presumes pre-existing values of some sort. This is not an either/or analysis/ethics, but a sense that ethics without deep suspicion is as empty as analysis without paranoia. Of course maybe ethics is a species of deep suspicion, but isn't it some kind of ethics that damns Watson? Why damn? Why not see him for the theme park he has become?
Cheers from the Rabelaisian

_______________________________________________ empyre forum empyre@lists.cofa.unsw.edu.au http://www.subtle.net/empyre




This archive was generated by a fusion of Pipermail 0.09 (Mailman edition) and MHonArc 2.6.8.